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Eleazar Harash – lectures
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Eleazar Harash – forewords
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Eleazar Harash – In the Temple of the Master
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  1. The Proto-Language

    I know My Origin. I speak the Proto-Language because I have originated from it and because it has originated from Me. This Proto-Language is the Language of Dawning Light. This Dawning Light I am talking about is a special kind of Light. This special Light was conceived after a certain moment when lots of Beings from the Highest planes who had been living within the Heart of The Absolute Entity broke away from this Heart in order to be transformed, by virtue of their self-sacrifice, into this Proto-Language, and to grant a Way to all beings – a Way back into the Absolute Heart of Non-Existence. This Proto-Language, which is a Language of the special Light and the special Sight, is the result of the greatest self-sacrifice of all! This Proto-Language is called Vatan. The Vatan Language represents descending of the Unknown Truth. The Truth has put on Its vestment through Vatan. The meaning of the word Ayhama – which corresponds approximately to the word Amen – also represents descending of the Truth from the Unknown. This Truth has decided to be in unity with all. Yet, although being in unity with all, the Truth transcends Unity itself, transcends the very Oneness. The Vatan language, even though consisting of words, is not words actually – the same way as The Absolute Entity, even though being a force of the Devil, is not the Devil himself. Words are not words actually – and yet they can be pronounced. This is the power of the Proto-Language. Only this Language can utter the unutterable. When uttering the unutterable, the unutterable remains unuttered. The words of the Vatan Language are the most primordial emanations of the Truth. These words constitute the emanated Non-Created Light. And only those who have attained their own Non-Created Essence are able to communicate through the Vatan Language; only to them, its words can open their gate, leading them to the Holy Ancient of Days, Who is the very Truth. (7/ p. 238)

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